Introduction
Not all challenges to the biblical canon come from skeptics or postmodernists. Some of the most searching questions come from faithful scholars who remain committed Christians while honestly wrestling with the difficulties their scholarship uncovers. Dale C. Allison Jr. — a distinguished New Testament scholar, historical Jesus researcher, and practicing Presbyterian — represents this tradition at its most honest and most challenging.
Allison matters for our study because he models a kind of intellectual engagement that neither dismisses the difficulties nor allows them to destroy faith. His work demonstrates that taking the historical evidence seriously does not require abandoning Christian conviction — but it does require a willingness to hold some questions open and to live with a degree of uncertainty that many Christians find uncomfortable.
Allison's Approach
Allison is a historical Jesus scholar whose conclusions are neither predictably conservative nor predictably liberal. He accepts that the Gospels contain historically reliable material about Jesus but also acknowledges that the traditions have been shaped by the communities that transmitted them. He believes the resurrection happened but is honest about the difficulties in the resurrection narratives. He affirms the core of the Christian faith while acknowledging that some of his scholarly conclusions sit uncomfortably with traditional formulations.
In his book The Resurrection of Jesus: Apologetics, Polemics, History, Allison presents the case for the resurrection with striking honesty. He affirms that the best historical explanation of the evidence is that something extraordinary happened — the tomb was empty, the disciples had genuine experiences of the risen Jesus, and these experiences transformed them from frightened fugitives into fearless proclaimers. But he also acknowledges that the resurrection narratives in the four Gospels cannot be fully harmonized — the details differ in ways that resist easy reconciliation.
Rather than forcing a harmonization or abandoning the resurrection, Allison argues that the convergence of independent traditions on certain core claims — empty tomb, appearances, transformation of the disciples — is itself powerful evidence. The disagreements in detail are what we expect from independent testimony; the agreements in substance are what we expect from a real event.
Honest Doubt and Christian Faith
Allison's significance for canon studies lies less in his specific conclusions than in his model of engagement. He demonstrates that it is possible to:
Take the evidence seriously without being controlled by a skeptical framework. Allison does not approach the evidence with a predetermined conclusion (either conservative or liberal). He follows the evidence where it leads, even when it leads to uncomfortable places.
Acknowledge uncertainty without surrendering faith. Allison is honest about what he does not know and what he cannot prove. This honesty does not destroy his faith; it shapes a faith that is more resilient because it does not depend on having answers to every question.
Maintain intellectual integrity and Christian commitment simultaneously. The assumption — common in both secular and fundamentalist circles — that rigorous scholarship and genuine faith are incompatible is refuted by Allison's career. He is both a serious scholar and a serious Christian, and he sees no contradiction between the two.
Many Christians experience doubt as a threat to faith — something to be suppressed, denied, or overcome as quickly as possible. Allison's example suggests a different possibility: that honest doubt, rigorously pursued, can deepen rather than destroy faith. A faith that has wrestled with the evidence and survived is stronger than a faith that has never been tested. The canon itself was forged through a process of questioning, debating, and discerning — not through uncritical acceptance. The church that produced the canon was a church that asked hard questions. We should not be afraid to do the same.
Conclusion
Dale Allison represents a tradition of Christian scholarship that takes the Bible seriously enough to examine it honestly — and trusts the Bible enough to believe it can withstand the examination. His work is a model for Christians who want to engage with the most challenging questions about the New Testament without either retreating into defensiveness or capitulating to skepticism. The Christian faith does not require certainty about every detail; it requires trust in the God who has revealed himself through these texts — texts that are more robust, more honest, and more resilient than we sometimes give them credit for.
Discussion Questions
- Allison acknowledges that the resurrection narratives in the four Gospels cannot be fully harmonized yet affirms the resurrection as the best historical explanation. How do you respond to this approach? Is it possible to affirm a core historical event while acknowledging that the accounts of it differ in detail?
- The lesson argues that honest doubt can deepen rather than destroy faith. Do you agree? How does your church community handle expressions of doubt? Is there space for honest questioning, or is doubt treated as a threat?
- Allison models a combination of rigorous scholarship and genuine Christian commitment. Why do many people assume these are incompatible? What can the church do to foster a culture where intellectual honesty and faith are seen as complementary rather than contradictory?